The star that led the magi to the Infant Christ served the Eternal King who existed “before the daystar shone.” The antiphon from the Liturgy of the Hours draws on centuries of patristic reflection on Psalm 110:3, particularly the Septuagint and Vulgate (109:3) renderings: From the womb before the daystar I begot thee.
Psalm 110 points toward a transcendent, eternal relationship between God and the Messianic Son of David, Jesus explained, for David, inspired by the holy Spirit, called his own son “lord” (Mark 12:35-37). “The Father and I are one,” Jesus said, inciting the Jews to stone him for blasphemy (John 10:30). An earlier stoning attempt was prompted by Jesus’ claim: “Before Abraham came to be, I AM” (John 8:58).
From Herod the Great to Herod Antipas, Caiaphas and Pontius Pilate, attempts to kill the person of the Son of God failed, for Jesus cannot die as God. As man he died on the Cross, but flesh united to the Son of God rose from the grave to live forever. The magi’s gifts of gold, frankincense and myrhh paid homage to the King of kings in his royal, priestly, and sacrificial roles.