Last Updated on April 22, 2022 by GMC
Thursday of the Third Week of Easter
The Jews murmured about him because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”John 6:41-42
Unless Jesus was who he claimed to be, his statements were certainly wild and preposterous. From a natural perspective, the son of Joseph and Mary, born in a particular place and time, was destined to live and die like all human beings. Nothing about Jesus’ appearance suggested that he was a heavenly being.
Jesus answered and said to them, “Stop murmuring among yourselves.John 6:43
The new Moses echoed his predecessor by chiding the children of Israel for murmuring and grumbling just at the time when God promised manna in the desert (Exodus 16:2; 7-8; LXX—same verb as in John 6:43).
“Whoever comes to me will never hunger,” Jesus said (John 6:35), but
No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.John 6:44
Like a chain of magnets, the uncreated person of the Father draws all created persons to himself through the uncreated person of his Son, including all flesh (sarx) and the cosmos (kosmos).
And when I am lifted up from the earth, I will draw everyone to myself.”John 12:32
Creation has an in-built force of attraction towards her LORD and Maker. In the beginning (Genesis 1:1), the shalom of God filled the heavens and the earth. Shalom means wholeness and completeness through communion with the LORD God, the basis of integral peace. In a shalom-filled world, all creatures move gracefully in synergy with the Spirit of God.
It is written in the prophets:John 6:45
‘They shall all be taught by God.’
Everyone who listens to my Father and learns from him comes to me.
Jesus quoted Isaiah 54:13:
All your children shall be taught by the Lord;Isaiah 54:13; LXX
great shall be the peace (shalom) of your children.
Like the second Adam, the first Adam in the Garden of Eden enjoyed an unmediated sonship in the Father, “walking” (halak) and talking with him in familiarity and intimacy. Yet only the uncreated Son “sees” (horaó) the Father in his plenitude exceeding the capacity of finite creatures. God alone “comprehends” God.
Not that anyone has seen the Father except the one who is from God; he has seen the Father.John 6:46
Not by vision but by faith, the children of God are drawn up to the Father through the Son.
Amen, amen, I say to you, whoever believes has eternal life.John 6:47
Believing (pisteuó) goes far deeper than having right ideas about God and religion. Many who had a formidable knowledge of Scripture and theology did not believe Jesus. Only a genuine personal encounter leads to faith (pistis, the noun form of pisteuó).
I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living (zaó) bread that came down from heaven; whoever eats this bread will live (zaó) forever; and the bread that I will give is my flesh (sarx) for the life (zóé) of the world (kosmos).”John 6:48-51
Manna was provisional and a pointer to the tree of life to come from Abraham and Adam. The repetition of zóé (noun) and zaó (verb) which are cognate recall the words of the LORD God about the tree of life:
Now, what if he also reaches out his hand to take fruit from the tree of life (zóé), and eats of it and lives (zaó) forever?Genesis 3:22; LXX
The Greek Septuagint version matches the words of Christ in the Gospel of John concerning the bread from heaven that bestows eternal life. Zóé in the Greek lexical universe indicates the fullness of life beyond mere physical existence, in fact, participation in the divine life. It is sharply distinguished from bios or biological, earthly existence.
The original Hebrew word for life in Genesis 3:22, chay, includes divine, human, animal, and vegetative life as a whole—a concept that resonates with shalom. The Hebrew mind did not make the sharp distinctions between spirit and matter that characterized Hellenistic philosophy. In the beginning—bereshit, the opening word of the Torah in Genesis 1:1—God, Adam, and the cosmos were one.
Restoration of shalom encompasses heaven and earth, all flesh and the cosmos. The eating and drinking Jesus risen in the flesh epitomizes shalom. Every division is overcome in the Father, through the Son, and by the Holy Spirit.