Yerushalaim is the transliteration of Jerusalem. Click phonetics for the pronunciation of Yerushalaim.

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Jesus took Peter, John, and James and went up a mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.

Luke 9:28b-36 (Lectionary)

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Exodus of Christ

As the shadow of the Cross loomed, Moses and Elijah spoke with Jesus on a mountain about his coming “exodus” (exodos) or departure from earthly life. Fulfilling the original Exodus from Egypt under Moses, the new Moses will enter the Promised Land through his passion, death, resurrection, and ascension. In the midst of dazzling light, the Suffering Servant set his “face like flint” toward Jerusalem (Isaiah 50:7).

Suffering and Glory are One

The Transfiguration reveals the inseparable bond between suffering and glory. Before this moment, Jesus foretold his passion and resurrection “on the third day” (Luke 9:22). Now, with Peter, John, and James as witnesses, he spoke solely of his coming passion, bathed in divine glory. This radiant vision affirms that the Cross and the Resurrection are one movement in God’s redemptive plan.

Three Booths

Hearing, but not comprehending, Peter offered to make three booths for Jesus, Moses, and Elijah. Overwhelmed by the theophany, Peter’s action suggests that he thought the Lord’s reign on earth was beginning. Hebrew tradition linked the reign of Christ with the feast of Booths.

Everyone who is left of all the nations that came against Jerusalem will go up year after year to bow down to the King, the Lord of hosts, and to celebrate the feast of Booths.

Zechariah 14:16

“This is my Beloved Son”

Bewildered, the three disciples found themselves overshadowed by a cloud. Like Moses on Mount Sinai, Jesus met his Father “face to face,” covered by a cloud of glory. Receiving his identity and mission from the Father, Jesus heard familiar words echoing a psalm of David and a Servant Song of Isaiah:

“You are my son;
today I have begotten you. 
Psalm 2:7

Here is my servant whom I uphold,
my chosen one with whom I am pleased. 
Isaiah 42:1

“This is my chosen Son; listen to him,” Luke records. This divine declaration confirmed Jesus as the chosen Servant and Son.

“Listen to Him”

At the Transfiguration, Moses and Elijah, representing the Law and the Prophets, affirmed Jesus as their fulfillment. The Father’s command, “Listen to him,” bestowed all authority on the Son, as Jesus later declared: “All power in heaven and on earth has been given to me” (Matthew 28:18). The vision closed with Jesus alone, the sole focus of faith.

“All power in heaven and on earth
has been given to me.”

Matthew 28:18

Traditional Chinese Translation

《在變貌山為出埃及做準備》
摩西和以利亞，上帝的先知在榮光裏顯現，
談論基督去世(出埃及）的事，就是他在耶路撒冷將成的事。