Last Updated on July 11, 2023 by GMC
5th Week of Easter, Friday
“I have called you friends.”
Extraordinary words uttered by Jesus. Greek philosophers like Aristotle had already proven for centuries that friendship with the gods was impossible. Likewise, servants and kings did not mix. Unequal parties, superiors and inferiors, simply could not be friends. The distance in rank or nature made intimacy impossible.
Yet Jesus called the disciples his friends, “because I have told you everything I have heard from my Father.” This connection between friendship and Christ’s oneness with the Father is worth pondering. Initiates into the divine circle must somehow be adopted into that filial love between the Father and the Son through Jesus Christ.
As for equality—the qualification of the Greeks for the possibility of friendship—none had predicted the Incarnation. That God would assume our human nature and become one with us—this was “foolishness” to the Gentiles, in St. Paul’s words.
From the cross to the tomb and back to the Womb of the Father, Jesus divinized our humanity and made possible friendship with the Father, Son, and Holy Spirit. Friendship binds persons, not natures, but unity of nature is foundational: Christ divinized our nature when Mary uttered her “Fiat!” at the Annunciation.
“No one has greater love than this, to lay down one’s life for one’s friends.” Could the cross be an expression in time and history of the eternal, self-emptying love of the Father, Son, and Holy Spirit? If so, the standards of friendship have reached new heights undreamed of by philosophy.